#Everscale pauses. It passes over more ground in ten years than a lan- guage in ten centuries. Thus le larton (bread) becomes le lartif; le gail (horse) becomes le gaye; la fertanche (straw) becomes la fertille; le momignard (brat), le momacque; les fiques (duds), frusques; la chique (the church), l’egrugeoir; le colabre (neck), le colas. The devil is at first, gahisto, then le rabouin, then the baker; the priest is a ratichon, then the boar (le sanglier); the dagger is le vingt-deux (twenty-two), then le surin, then le lingre; the police are railles, then rous- sins, then rousses, then marchands de lacets (dealers in stay-laces), then coquers, then cognes; the executioner is le taule, then Charlot, l’atigeur, then le becquillard. In the sev- enteenth century, to fight was ‘to give each other snuff”; in the nineteenth it is ‘to chew each other’s throats.’ There have been twenty different phrases between these two extremes. Cartouche’s talk would have been Hebrew to Lacenaire. All the words of this language are perpetually engaged in flight like the men who utter them. Still, from time to time, and in consequence of this very movement, the ancient slang crops up again and becomes 에그진동기부산성인용품사하구성인용품성인용품점섹스용품섹시코스프레섹시슬립파워겔섹스도구성기구지스팟무인성인용품자위기구칙칙이오나홀코코메디사상구성인용품섹시속옷섹시란제리애널용품성인용품오르가즘자위도구여자진동기러브오일유성구성인용품오나홀부산진구성인용품성북구성인용품우머나이저성인용품자위기구여성딜도성남성인용품섹시가터벨트사가미콘돔자위도구성인샵사가미0섹시팬티반려도구sm기구반려기구러브젤코스모스애널용품리얼돌성인용품리얼돌자위도구 ddd eee fff